I have wanted to read the 'Shiva trilogy' ever since the recent book 'Oath of the Vayuputras' was released. The Shiva trilogy, in case you don't know is a series of 3 books written by Amish Tripathi. The first book was called, 'Immortals of Meluha' and published in 2010. I have always been interested in fiction based on our Indian mythology. It seems much simpler to understanding than understanding something like Harry Potter or Lord of the Rings. Fantasy is not really my choice for books. I have only read the first book in the Harry Potter series. I have watched movies of the other six. As for Lord of the Rings, I have only watched the movies. So if it was fantasy, I thought I might as well try out an Indian one.
The 'Immortals of Meluha'; is definitely interesting and fast paced. The story stops at a very important point at the end of the book. I will know what happens next only when I read the 'Secret of the Nagas'. Unlike the Harry Potter series, there is no conclusion after each book. So the story is about how Shiva, a tribal chief from Tibet becomes Lord Shiva, the Mahadev. The story unfolds in a mythical land called Meluha somewhere near the ancient city of Mohanjadaro. The people of Meluha, the Suryavanshis, are looking for their savior, one who would help them fight against the Chandravanshis of Swadeep. It seems like Shiva is the one, who will protect the good from the evil. But then at the end of the first book, you are left wondering as to who is the evil of the two. What is evil afterall, is it just a perception, is it a definite quality?
Amish Tripathi has done a lot of research for the book, with respect to the places, the stories behind the origin of the rivers and cities. He gives a good description of the cities, the condition of the houses, roads, public facilities, royal buildings and so on. Somehow, I got that feeling that the land of the Chandravanshis resembled India and Indian cities. The land of Meluha seemed like the US. Order versus chaos, discipline versus impulsive action, luxury versus poverty and squalor, pleasure versus contentment. Anyway, there are a number of ways this can be interpreted and that is the potential of the story.
Shiva, as a mythological character is always interesting as He is shown to be quite human sometimes, with His blatant display of anger and raw energy. He is the nomad, the one who does not conform to the norms of the society. In this book, all other characters are quite ordinary and are shown in relation to Shiva. The character of Sati is not so strong yet, the focus is still on Shiva. There are a number of 'action's sequences, which are described quite well. The scene of the war with the Chandravanshis, the surprise attacks which resemble gorilla warfare are all well written.
If there is one negative about the book, it is the language at some places. When you read about mythological characters or characters who have lived several hundred years ago, you somehow assume that they were more polite with each other. Atleast you don't want to hear words like 'shit' and 'bloody hell' especially coming from Shiva. The other point is that may be there should have been more Indian words replacing some words like 'My Lord'. May be they should have used words like 'Maharaj' which would have been more apt and easy to understand too.
The 'Immortals of Meluha'; is definitely interesting and fast paced. The story stops at a very important point at the end of the book. I will know what happens next only when I read the 'Secret of the Nagas'. Unlike the Harry Potter series, there is no conclusion after each book. So the story is about how Shiva, a tribal chief from Tibet becomes Lord Shiva, the Mahadev. The story unfolds in a mythical land called Meluha somewhere near the ancient city of Mohanjadaro. The people of Meluha, the Suryavanshis, are looking for their savior, one who would help them fight against the Chandravanshis of Swadeep. It seems like Shiva is the one, who will protect the good from the evil. But then at the end of the first book, you are left wondering as to who is the evil of the two. What is evil afterall, is it just a perception, is it a definite quality?
Amish Tripathi has done a lot of research for the book, with respect to the places, the stories behind the origin of the rivers and cities. He gives a good description of the cities, the condition of the houses, roads, public facilities, royal buildings and so on. Somehow, I got that feeling that the land of the Chandravanshis resembled India and Indian cities. The land of Meluha seemed like the US. Order versus chaos, discipline versus impulsive action, luxury versus poverty and squalor, pleasure versus contentment. Anyway, there are a number of ways this can be interpreted and that is the potential of the story.
Shiva, as a mythological character is always interesting as He is shown to be quite human sometimes, with His blatant display of anger and raw energy. He is the nomad, the one who does not conform to the norms of the society. In this book, all other characters are quite ordinary and are shown in relation to Shiva. The character of Sati is not so strong yet, the focus is still on Shiva. There are a number of 'action's sequences, which are described quite well. The scene of the war with the Chandravanshis, the surprise attacks which resemble gorilla warfare are all well written.
If there is one negative about the book, it is the language at some places. When you read about mythological characters or characters who have lived several hundred years ago, you somehow assume that they were more polite with each other. Atleast you don't want to hear words like 'shit' and 'bloody hell' especially coming from Shiva. The other point is that may be there should have been more Indian words replacing some words like 'My Lord'. May be they should have used words like 'Maharaj' which would have been more apt and easy to understand too.